Significance
The essential significance of Shiva's dance at Tillai, the traditional name of Chidambaram, can be explained as[1]:- First, it is seen as the image of his rhythmic play which is the source of all movement within the universe. This is represented by the circular or elliptical frame surrounding the Lord.
- Secondly, the purpose of his dance is to release the souls of all men from the snare of illusion.
- Lastly, the place of the dance, Chidambaram, which is portrayed as the center of the universe, is actually within the heart.
In the compact spiritual texts of divine knowledge, the holy Geeta, there are three basic guna: Satvic, Tamsic and Rajsic. These combine with each other, and the life forms are created as a result of this divine activity. These life forms remain devoid of prana (breath), until the Divine entity infuses them with life. The Geeta says the division of the Divine entity is ninefold, of which eight can be known by humans, but the ninth is eternally unexplainable and hidden and secret. These eight divisions ar ents, Earth, Water, Fire, Air, Akash, Mana, Buddhi, Ahamkara.
Nataraj is a visual interpretation of Brahman and a dance posture of Lord Shiv. It is the representation of reality at the time of cosmic destruction. We being life forms, cosmic destruction would mean the disappearance of all life. The half moon shown in the head of Nataraj is a symbol only. The fall of the moon would result in cosmic destruction.
The third eye on the forehead of the Lord is a symbol. The serpent wrapped around the neck is a cosmic entity, just as Shiv. Other vedic texts mention a cosmic serpent called Kundalini, present in every living form at the base of the spinal cord. Myths abound about Kundalini's presence and the cosmic dangers associated with its arousal. More abstract and invisible divine energy centres, called Chakras, are associated with its Rise.
[edit] Statues
The origins of the Nataraja cult is in the state of Tamil Nadu in southern India. The trajectory of the dancing Shiva is traced: from the processional worship of metal icons outside the sanctum[8] to the cultic elevation of the Nataraja bronze into the sanctum at Chidambaram. Archaeo metallurgical studies made on south Indian bronzes by Sharada Srinivasan combined with iconographic and literary showed that the Nataraja bronze was a Pallava innovation (seventh to mid-ninth century), rather than tenth-century Chola as widely believed. That formulation was informed of 'cosmic' or metaphysical connotations is also argued on the basis of the testimony of the hymns of Tamil saints.[9]The largest gold Nataraja statue is in Neyveli, Tamil Nadu.
The image of the Lord as the Cosmic Dancer is shown at the Chidambaram temple, an unusual fact as Shiva is depicted in an anthropomorphic form rather than in the usual non-anthropomorphic form of the linga.
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